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Caught
between legal and real freedom |
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by
Birgitte Lind Petersen, Information and Documentation Advisor,
BASE Bardiya
3 years after their freedom was announced, most
ex-kamaiyas still live in severe poverty. A vast part of them are
without identity cards, without any land, without proper housing
and opportunities of going to school. All those ex-kamaiyas who
are not yet formally acknowledged as previous bonded labourers are
left in a vacuum between legal and reel freedom – they do not
receive any help. The government disclaim the responsibility as
long as the paper procedures are not settled and thus give the
NGOs a hard time, as they do not dare to support people who, the
State argues, reside illegally. Official requirements
notwithstanding, there are no ethically valid arguments for not
acting urgently. It has been three years now, without sufficient
reaction taken by the government. The price of these current
inconsistent policies is paid everyday by the most poor and
deprived people.
The ex-kamaiyas live devoid of surplus
resources to draw on. Lacking identity cards they cannot get land
or any form of support. They cannot sustain themselves with food
without land, and it is very hard to get jobs, especially for all
those living in camps far away from roads. Furthermore, the harsh
Terai climate claims lives as the monsoon floods and wipes out
houses, many get sick and have no money for medicine wherefore
even normal diseases as diarrhoea, pneumonia and encephalitis
become fatal. Furthermore, the children get no proper education
and thus no awareness and knowledge that can strengthen them to
counter oppression and exploitation.
Awarding freedom by law was an appreciated but
also gratuitous effort, ensuring that the hard work of
rehabilitation is carried out in order to ensure real freedom is
much more unappealing and complicated. There are some major
dilemmas hindering the process and now three year after the ex-kamaiyas
became free it is about high time that these are solved.
Predicaments of freedom
The second of Saaun 2057 (18th of
July) the bonded labour system was abandoned and the freed
kamaiyas were promised a better future supported by the
government. However, the process of being recognised as a former
kamaiya and thus entitled to receive support is lengthy and
arduous. Inconsistent policies are hindering the process of
rehabilitation, especially for those ex-kamaiyas who are not yet
registered or waiting to be approved.
First of all, the process of getting identity
cards is a delicate one. The landlords have to identify their
former Kamaiyas and authorise the application letters in order for
it to be approved by the Land Reform Office. This procedure
creates immense obstacles for many ex-kamaiyas who literally fled
when their freedom was announced. Also all those (which is the
majority) who had appalling relations with their landlords cannot
expect to get any help now. Finally, all those who were thrown out
when the landlords had to pay a daily minimum of 80 rupees have
difficulty coming back for documentation. It seem therefore that
those who lived under the most suppressive and strenuous
conditions are most likely those who get most difficulties getting
the landlords signature.
Besides, these difficulties, being approved as
former Kamaiyas is mentally stressful to many ex-kamaiyas. It is a
struggle they thought they had escaped, and it risks reproducing a
feeling of inferiority, when having to prove that one comes from a
life in slavery and oppression, completely without property.
After ex-kamaiyas give in registration to
continue the process, the Land Reform Office verifies the
legitimacy of the applicants. This is not completely unreasonable
although it seem absurd to many ex-kamaiyas. Sometimes people who
were not former kamaiyas, who actually have some land and property
are taking advantage of the system. Out of those 7359 people who
registered last year in Bardiya, the Land Reform Office estimates
that a good number may not be real ex-kamaiyas. Also BASE, an MS
partner working with ex-kamaiyas in the western Nepal, is
concerned that some people seem to mislead the authorities,
thereby harming all ex-kamaiyas.
It turns out that in one village some certified
ex-kamaiyas currently provide cash loans to other ex-kamaiyas (the
‘real ones’) in exchange for identity cards and half of their
newly acquired land. In this way the ex-kamaiyas are back in a
well known conditions: in debt they can never repay, without
enough land and without food. These moneylenders cannot be ex-kamaiyas,
no one who grew up solely as the ‘property’ of his landowner has
enough money to provide loans for others.
Unfortunately it is not difficult to cheat but
the District Rehabilitation Committee, is supposed to investigate
and verify those people registering. However, identifying the ex-kamaiyas,
and especially uncover cheat is complicated. People can possess
land in different locations but neither they nor their neighbours
tell the officials, as a result, all people now get suspected,
especially those who have no land at all. As in all legal systems,
there is a danger of judging the innocent and blessing the guilty,
albeit, here the innocent are also those most poor and vulnerable.
Another problem with this investigation process
is the official categorisations of people into four groupings
determining what support they are entitled to. The criteria
guiding the classification are not clear and at the Land Reform
Office they do not even have a copy of the requirements they are
supposed to follow when deciding the faith of people!
In Bardiya, almost 7000 ex-Kamaiyas have until
now received identity cards and thereby a certified right to land
and rehabilitation. According to the land reform office these ex-kamaiyas
automatically get land, training, economic support for house
building and instalment as well as supplies of firewood.
Nevertheless, several ex-kamaiyas have not received their land, or
only very little.
Besides the dilemmas of registration and
entitlement, another really serious dilemma exists for all those
ex-kamaiyas who are still waiting for identity cards. These people
have been left completely unsupported for three years. Outreach
and flexible schooling programmes designed for children living
under difficult conditions, health posts, water pumps and other
amenities are only available for certified ex-kamaiyas. However,
for those more than 7000 people in Bardiya who only got registered
last year, several years may yet pass before they know whether
they get authorised as real ex-kamaiyas and thus can expect to get
land and schooling for their children. In the meantime thousands
of children grow up without proper education and many children die
from deficient health treatments in the devastating monsoon
climate. This generation pays a high price for governmental lack
of responsibility.
There are clearly vast predicaments in the
approach to support ex-kamaiyas. The government only support those
who have been through the strenuous process of acquiring identity
cards and the NGOs do not dare to support those ex-kamaiyas living
in illegal camps as they risk colliding with the government. There
is an urgent need for strong coordination and cooperation
internally between government agencies such as land reform office,
district development committee and district education officer but
also between these agencies and the NGOs.
Land Reform Office, other official agencies and
NGOs will voice that they have supported, nonetheless,
demands of basic rehabilitation and basic support are repeated by
the ex-kamaiyas three years after their freedom. It is really
vital that those major stakeholders join forces, also with all
those ex-kamaiyas who are not yet acknowledged as such, and
develop a transitional strategy for all those caught in the
impasse between legal and real freedom. As an ex-kamaiya friend
asserts: ‘without land and education we will never be truly free’.
The current inconsistent policies are unacceptable and devastating
for the people concerned.
The
article was brought in The Himalayan, August 2003

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