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EkChhin : July 2000

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Village Tourism goes with Sirubari

-Devendra Dhungana

What was once simply a Gurung village in the high hills of Western Nepal has now a feather in its cap as the first model village of the country. Sirubari received that attribution not because of any significant contribution of the government but as a fruit of untiring efforts of the local people committed to proving that villages are as good as and even better than cities to live in.

“The Sirubari you see today is the result of days and nights of hard work and untiring perseverance. It took a whole year to pave the foot trails with marble like stones, build public taps, plant trees along the road and inculcate a sense of responsibility in the minds of the people for the maintenance of all these village assets,” says P.Gurung, a local youth. “Besides men and women, even school boys and girls voluntarily contributed to giving a face lift to the village.”

Elderly women formed a Mothers Group and in order to collect fund for development works in the village, they staged many entertainment (cultural) programmes time and again and the people willingly donated their share for the cause of their village. Similarly, whenever there was anything in the village to celebrate like the wedding ceremony, birth of a child, money remitted by a fellow villager to his family members or anyone being recruited in a British army or the news of promotion of a villager in the government service, the Mothers’ Group left no chance to give a cultural programme. Practice has it that longer they sing and dance, the more money they are expected to receive in return for the tremendous effort they put into it.

People in Sirubari have their own notion as to what development means in a village. It is generally agreed that development in a village means an access to a motorable road and electricity, along with other basic things. But a majority of villagers in Sirubari is opposed to the idea of linking their village with a motorable road. Strange though it sounds, the well maintained foot-trails to walk along and other amenities in the village stand a testimony to the fact that the villages are very serious about continuing to promote their village as a model of village tourism in the country. “We don’t think tourists would have much to feel about the rural life if vehicles start plying here. For tourists, the pleasure of reaching the destination after walking a well maintained yet adventurous foot trail will simply vaporise,” says Tara Gurung, a member of the Mothers’ group.

The distinct customs and the way of life of the ethnic folks in the countryside can be of great interest to the visitors. When tourists visit a particular country, one of the things they always wish to get familiar to is the people and their culture. Going around the countryside and getting to know first hand the typicality of any country is the experience worth taking. The spontaneous courtesy, hospitality sprouting from the pure heart and traditional values of the local people are found a galore in Nepali villages. Life in the countryside is hardly influenced by modernity. And moreover, culture and environment are virtually in their pure form so much so that the impression is anything but pristine. These endowments, managed efficiently with the addition of basic infrastructure will no doubt be the real attractions for tourists.

Village tourism is a concept that has lately been introduced in the country. In the case of Nepal, village tourism bears immense possibilities in that Nepal is basically a “ village country ” where well over three quarters of the population lives in villages and depends upon agriculture. Nepal, being the country of diversities, has colourful people that come from many groups and ethnic groups with their own cultures and rituals, giving a sense of newness to the visitors. This, however, does not mean that every village is viable to develop for village tourism. Amongst some villages that bear distinct attractions for villagers, Sirubari of Syangja district in western Nepal was announced as a model village to see how village tourism works out in the Nepal. Sirubari was a new destination as part of observing a mega tourism festival called Visit Nepal ’98.

Just five years back, if a Westerner happened to pass by Sirubari, children ran after the visitor as long as they did not get tired and shouted at their friends to come and share the delight of seeing a ‘kuire,’ a Nepali equivalent to a man white in complexion. The elderly people also found a new subject to discuss as to who the visitor was and why he came to the village and many other questions. But now this has all become a thing of the past.

Conceiving the idea to develop the village as a new tourism destination did not spring all of a sudden. Whenever an outsider visited Sirubari s/he was taken aback by the degree of development in the village. Visitors often were prompted to suggest the locals to urge the government to formally declare it as a model village. Wide stone paved roads with drainage canals on either sides, homes with solar heating facilities, water taps at every home as well as along the main foot-trail, hedges and gardens in every home, flush-system toilets, rest houses in a village five-hour-walking-distance away from the nearest motorable road are no wonder a wonder in the Nepali context. In order to give an insight to the guests, there are no hotels as such and the tourists have their night stays in the village houses as paying guests and share the same local food prepared by the villagers. The local communities have formed several committees and the cultural committee stages its cultural programmes in the evening after they retreat from the regular farming business of the day.

The Gurungs celebrate colourful festivals of both the Hindus and the Buddhists throughout the year. And what attributes the Gurung community in a way are their Ghantu and Rhodi dances. Young virgin girls are selected to perform the Ghantu dance that marks the herald of spring. A duet called Rhodi is sung by a group of boys and girls followed up by dances in folk rhythm. The vibrant traditional rituals of the Gurung community are there to give an instant ‘sensa’ of Nepali folk culture to the tourists. Equally captivating to the tourists is the panoramic view seen from Sirubari. The Annapurna massif including Machhapuchre, Manaslu, Dhaulagiri and Nilgiri mountain peaks to the north, the lush green river basins to the south and picturesque villages like Aruchour and Darau next to it have made Sirubari a best choice for village tourism in Nepal. Gauged by the success of Sirubari, its adjoining village, Aruchour, equally beautiful, has already started a massive infrastructure development campaign to follow suit.

For both tourism entrepreneurs and policy makers, the Sirubari success has inspired that village tourism can be very useful in bringing about an urge among the local community to improve the infrastructure of their village. It also helps implant ideas among the villagers to take to modern way of thinking, rising above their conventional attitudes.

Judging by the varied topography of the country and the pluralistic nature of society, the Sirubari success is a testimony that village tourism can thrive well in Nepal. Moreover, village tourism needs promotion for many reasons but chiefly to give the tourists the real picture of Nepaliness and most importantly, to deliver benefits to the people in the grass-roots level.

(Devendra Dhungana is an intern (journalist) working with MS Nepal)

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